YOU CAN ERASE YOUR MESS – A CHARACTER STUDY ON JUDAH




HIS BIRTH – A PROPER CHILD

After the seven years of Jacob’s service in Haran in the house of Laban his mother’s brother, Leah was given to him instead of Rachel; but for the love he had for Rachel, he decided to serve another seven years so as to be given Rachel to wife. Through this seven years Leah was barren.
31 And when the Lord saw that Leah was hated, he opened her womb: but Rachel was barren.
Leah gave birth to four children, the name of the last being Judah after which she was satisfy. Gen 29:35”35 And she conceived again, and bare a son: and she said, Now will I praise the Lord: therefore she called his name Judah; and left bearing.”
The birth of Judah was that through which gave glory to God. His life is to be meant for God’s praise. Men will see his living and give glory to God. Men will literally praise the man through whom they can glorify God. Gen 49:8 ”8 Judah, thou art he whom thy brethren shall praise.” In the Jacob’s prophecy, ‘thou art he’ shows a rejection of those that came before. Little wonder why the woman should left bearing at the birth of Judah. It was as though the man she is looking for has arrived; the man capable of qualifying the other three. She saw the destiny of the child and said ‘now I can praise God’. Judah - Him shall his brethren praise. Also, ‘Thy father’s children shall bow down before you’ Gen 49:8. They shall praise him, and shall bow down before him. Indicating honour and power not of subjugation but of submission due to excellence and exceptionality.

 Though his position in the family of twelve was of not much significance. But was a child on which much was depending on. A child that will take the lead. A child of potentials. How many young people will see today with great destinies; how we see children and can easily notice divine purpose strategically employed for them to walk in. We see their common expression a sign of a heavenly knowing, a sanctity, and a pre-ordination that took place even before they were formed. ‘Children are a heritage of the Lord. A divine package to be unravelled for an assignment. Judah was a child upon which you can see the rising star. There was a well in him through which many will drink. We shall see later why speak such a fit of him.

After twenty years of service in the house of Laban, with which he served fourteen years for his wives and six years for his  cattle. It was these six years Jacob had all his children. Joseph was the last of the child he had in Haran. Thus will can say Judah was not more than three years older than Joseph, as he was the fourth child of Leah which if will leave a space of one between each child, Judah should be born the fourth year which is only about two years older than Joseph ( born may be on the sixth year).

Gen 31:4 41 Thus have I been twenty years in thy house; I served thee fourteen years for thy two daughters, and six years for thy cattle…

                                     THE YOKE

THE PURPOSE OF A MAN IS FOR A PEOPLE.                                              DO NOT KILL THE MASTER SO AS NOT TO BECOME A SLAVE.

Living life seem not to be a design, we live among families, friends, and acquaintances and think it to be by chance. As we live, we also meet with people that we seem to be better than, people that are our equals and those that are better than us; our reaction to each set matters a lot. We awake daily to a routine which in an instant in time seem cyclic. We think we are heading nowhere until we measure ourselves in the band of years or look at our past from an end. Judah and his brethren lived like every man has ever lived in a family; doing shores, causing trouble, showing love and compassion, and in the extreme negative envying and killing. These brethren threw darts of envy against their younger brother joseph whom God has placed also a great destiny. This nasty cloud that brought spear drops of dew fell upon the innocent child. His father’s children hated him and on that ill-fated day as opportunity (time and chance) permitted, they un-leached their plan to eliminate the child. How like the men of Babel, they consented together. How many think the way to become the head is to stop those they think can beat them; to become a mighty man, I have to kill all the mighty men. To become a king then there should be no king. O how the brethren thought the only way to avoid being a servant is to kill he that will become the master. It was in this yoke Judah joined himself. Joining his brethren to perform their enterprise. Judah has forgotten that a man should do to others what he wants others to do to him. Thus by joining to end joseph’s destiny, he was saying, ‘I permit men to likewise plan to cut off that future God has for me’. To win the race of life is not to kick out from the lane those we compete with but to outrun them.

    
 INHERENCE
It is not only through DNA that people differ but also in potentials. Like two plants if they be of different species, though they should grow up on the same soil, exposed to the same environment, sunshine and rain cannot be the same. So no two man can be exactly the same. Two men cannot be the same thing at all times. Difference in potentials or inherency accounts for the difference in people. They are twin but you can guess right the one that exhibited a particular attitude. You can tell the person such words are coming from. You can be surprise when a man misbehaves because you understand their constituent.
God have given each person such peculiarities; each man his gift which serves as a guide to fulfilling their destiny.  Each his likes and dislikes, each his own choice. They have their life stocked up in them.
When the brethren of Joseph made the utterance to end their brother’s life though Judah was yet ignorant with any sense of much responsibility, his little expressions was a means of delivering the life of joseph from their hand. A suggestion that he gave made the mind of his brethren content.   

Come now therefore, and let us slay him, and cast him into some pit, and we will say, Some evil beast hath devoured him: and we shall see what will become of his dreams. (Gen 37:20)
   
Gen 37:26-27And Judah said unto his brethren, What profit is it if we slay our brother, and conceal his blood?27 Come, and let us sell him to the Ishmaelite, and let not our hand be upon him; for he is our brother and our flesh. And his brethren were content (Gen 37:26-27).
We know how Reuben made the attempt of saving joseph’s life. He did this because as the eldest son a responsibility has been placed in his hands - responsibility due to position, due to age. He knew if anything should happen to the child, it will be require at his hand. Thus, he was labouring to save his own head. But here was a man who though having no necessity laid upon him but reason of inherency, a predestination, a work, an implicit expression of the kind of destiny he called unto; as a life deliverer, ‘him shall his brethren praise’ – even joseph, rescued the life of the child even without any demand but reason of a spirit – a spirit of right. We see his reason; ‘for he is our brother and our flesh’. A reason that any good man should consider not because he wanted to please men or because he should give account. This was the reason for the law: if a man should not kill. The reason why a man should not steal is for the sorrow, loss, and pain it causes his neighbour. ‘Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God.’ The purpose and reason behind the law is hid in the lawgiver. Ps 60:77 Gilead is mine, and Manasseh is mine; Ephraim also is the strength of mine head; Judah is my lawgiver;
Judah is Israel’s lawgiver. Written in him is the law and its purpose. The expression of Judah’s living is the work God has given him. Until you come to the very consciousness of that work, you cannot manage it.
                                              

                                       
THE DESPONDENCE

  Gen 37:33-35
33 And he knew it, and said, It is my son's coat; an evil beast hath devoured him; Joseph is without doubt rent in pieces.
34 And Jacob rent his clothes, and put sackcloth upon his loins, and mourned for his son many days.
35 And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him.
    Gen 38:1
And it came to pass at that time,that Judah went down from his brethren, and turned in to a certain Adullamite, whose name was Hirah.



how we can tell the work of a man by studying the simple expressions of his life!


When Jacob heard of what has happen to his son joseph according to lies of his brethren, he was sore grief. The old man cried like a baby. The child he love so dearly has been taken away from him. Not just an ordinary death; but that which will result in much lamentation that a child was torn apart by a beast with a concrete evidence of his blood soaked cloth. We know how as a man grows the string of life becomes much slimmer and how aged men are quite delicate. No one in the family could comfort the weeping old man. And he made a swearing saying, ‘I will go down into the grave unto my son mourning.
This must have brought upon the house of Israel a season gloom. Those strong hearted children were determined to endure all the sorrow of their father. It meant nothing to them, may be. They were able to sit with their father trying to comfort him for a wrong they were responsible for. No remorse, no tears, no guilt, because no actual responsibility for the pain of their father and the death of their brother.

You never care for people because you think they were never your responsibility.
How most at times will live like men without conscience because we think not that it was our fault to let a thing die. How daily we passed by the poor, injured men, people needing assistance, dying people, and care not of them because we think it is not our responsibility to revive them, or to help. Thank God for that Samaritan who could not passed by that dying man who was on his way to Jericho. See how the priest and Levite passed by, thinking it’s not their responsibility to help the man. You can make every man your neighbour by taking responsibility for them.                       

Ezek 3:18
18 When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand.

It was at that time that Judah left home, departing from his brethren to leave with an Adullamite whose name was Hirah. What might have been the reason for the migration? What must have driven Judah to leave Israel?
Judah could no longer bear the grief of the father. His conscience must have accused him, “this is your fault”. “You are responsible for your father’s pain”. Judah could no longer endure. Unlike his brethren who were indifferent, and sat together with their weeping father. The condition of the father drove him out of home. Many have ran away from their pain, and their actions because of guilt. They see running away as the only option of dealing with their faults. They rather run than to own up. They deal with their cross by avoiding it.

Avoiding guilt by running away is not always the correct panacea.

A period of gloom for the young man arose. He must be about twenty now, since Joseph was about seventeen. He left home with that dark heart. An outright demean of his person.
                                                       
 THE BACKSLIDE

You always need an environment to be preserved. It is a presence that preserves. The fish are kept alive only in the river. The birds need their environment to express their nature and be preserved. Bacteria and microorganisms are cultured so as to keep them over time for study. The manna was kept in the ark before God so that it can be preserve for many generations without any decay. A man likewise needs an environment, a presence designed to sustain his destiny and life. In chapter 38 of genesis, after Judah left his brethren, and had gone to live with Hirah the Adullamite, he saw a girl called Shuah and took her and went in unto her. Such was the footsteps of his fathers, Abraham, Isaac, and Jacob. He never informed his father before taking a wife. He started living according to his own will. He took a wife for his son but never sought the consent of his own family when choosing his wife, if actually he married her. The bible just said he saw her, took her, and went in unto her. The word ‘took her’ might have meant to marry her. I wonder if he might have married his wife without the father’s notice. The bible never made mention of his father and his brethren throughout that chapter. He actually went away from home.
Note that Judah is a seed that can only grow in Israel. Israel was the rivers of water by which he was planted. Being disheartened, he left his niche just like Ahimelech the husband of Naomi left Bethlehem and suffered in Moab. Judah left Israel, and almost lost everything he gained there. He lost his wife, and two sons, until he came to his senses, and refrain to give the last son in marriage to Tamar who had been a wife to two of his sons already. It was as if God was saying any relation done in that strange land shall be vanity. Judah went against Gods purpose and could not even train his sons. A man that was made to guide the whole Israel could not preserve his own family. He almost lost his entire family if not for the mercy of God. He must have been in much pain and was as though everything was against him; losing wife and two sons.
He learnt his first lesson: to be responsible for preserving the life of his son.  

Gen 38:11
11 Then said Judah to Tamar his daughter in law, Remain a widow at thy father's house, till Shelah my son be grown: for he said, lest peradventure he die also, as his brethren did. And Tamar went and dwelt in her father's house.
Though he never knew the reason, but was not ready to lose the life of that young child. May be he was thinking, ‘let them get mature first’. Getting married when you are not ready to a handle a family, will ruin many things.
Apart from him growing up I think the purpose of not giving Tamar to Shelah was solely for the purpose of not risking the life of the child. For even when he was grown, he refused to give her to him. May be he wanted to preserve the last that was remaining. How can he be so careless not to avoid any risk of losing his only son. And the Lord keenly warns the believer, ‘strengthen that which remaineth and is about to die’.
As he lived this unaccountable years after he had bemourn his wife, he went to shear his sheep with his friend Hirah.
This was a friend that could not rebuke his vain heart. A friend that have no counsel that could direct his heart back to Israel. A friend that supported him in evil. And was also helping him to play some games. O Judah could have ruin his life by joining himself with a wrong companion. When Judah saw Tamar on the way, she feign herself to be a harlot, although his friend Hirah was with him, he never rebuked him. ‘Keep back your eyes from beholding vanity. Such friends who cannot turn your face from the way of doom, keep yourself from. It is dangerous not have anyone who can say to you ‘behold the speck in your eyes’. Judah and Hirah must have been partakers of such vanities, supporting each other.


When men are bent towards evil, they always sought for companions moving in the same side of the road.

When men are bent towards evil, they always sought for companions moving in the same side of the road.
                                                 
THE BARTER
   
Gen 38:13-18
13 And it was told Tamar, saying, Behold thy father in law goeth up to Timnath to shear his sheep.
14 And she put her widow's garments off from her, and covered her with a vail, and wrapped herself, and sat in an open place, which is by the way to Timnath; for she saw that Shelah was grown, and she was not given unto him to wife.
15 When Judah saw her, he thought her to be an harlot; because she had covered her face.
16 And he turned unto her by the way, and said, Go to, I pray you, let me come in unto you (i.e. to have sexual relation); (for he knew not that she was his daughter in law.) And she said, what wilt thou give me, that thou mayest come in unto me?
17 And he said, I will send thee a kid (lamb) from the flock. And she said, Will you give me a pledge, till you send it?
18 And he said, what pledge shall I give you? And she said, your signet (ring), and your bracelets, and your staff that is in your hand. And he gave it her, and came in unto her, and she conceived by him.

After Judah was comforted of the death of the wife Shuah, he went to Timnath to shear his sheep, on the way, he saw a harlot, and decided to commit sin with her. Judah could no longer restrain his appetite. His urge were now his master. May be he had been living like this most of the times, just like Samson. May be had an addiction. His friend Hirah which we suppose should be accounted with such an act was able to withhold himself. Judah have learnt the wrong life, he was now living like the heathen, no sense of consequence for sin. He was now blind to what might be the future result of such an act. He was even begging saying ‘I pray you’. It was his lifestyle. Oh Judah who had a bright destiny has gone astray! Many in our time are just living like Judah. They sin without any knowledge of its consequence. Though they know what danger it might cause, but are bent on satisfying their lust. Some don’t really care. They take sin as a habit. They see no evil in what they do. They have form a conscience that excuse them of the evil they do. They are the wagon that believes that someone cannot live without a particular sin. Judah saw the harlot and like a culture, went in to her to commit immorality. No struggle at all in his conscience. A believer no struggle, no rebuke, no conscience in him when he want to sin, that believer must have lost the Spirit of grace.
Though he was having nothing, to give to the woman, yet he decided to give a pledge. Sin must take a treasure from you. When immorality becomes the need of the hour and you do anything to fulfil it, then you have been actually enslaved. Sin have a request. You must pay for sin. A man without a destiny have nothing to trade to sin. It is only the dead, sin have no demand for because they have no destiny. They have nothing to trade with it.
Judah had nothing to offer at the moment. Thus she demanded a pledge of him.  The first thing she demanded of Judah was a signet. A signet is a seal noble men uses to institute authority.

Jer 22:24-25
24 "As surely as I live," declares the Lord, "even if you, Jehoiachin c son of Jehoiakim king of Judah, were a signet ring on my right hand, I would still pull you off. 2                                                                                                                                                           
Dan 6:17
17 A stone was brought and placed over the mouth of the den, and the king sealed it with his own signet ring and with the rings of his nobles, so that Daniel's situation might not be changed.

The signet, is something that is of much value. In the book of Jeremiah God was saying a signet is not supposed to be taken away from your hand. A man is not supposed to trade a signet for anything. To the believer the signet is like the seal of the Holy Spirit. A man is to ensure that he does not lose the Spirit’s presence and power. Judah was as profane as Esau and traded the Holy Spirit for sex. He have no regard for divine things. Sin will strip you off of the Spirit’s presence. It demands what is eternal for temporal. The devil has made his subtle request to as many that will fall prey, not knowing the value of the eternal gift. If only we see what we exchange for the pleasure of sin, we will by all means obey the command to flee from all appearance of evil. The devil in his deceit have succeeded in exchanging what is worthless to what is priceless. He gave Eve apple and collected life and dominion. He traded similarly with Samson, Reuben, Cain, David, and so on.
The next she required for was his bracelet. The bracelet is an ornament of beauty. All that God had done on the man, or his adornment, all the furnishing that makes you attractive, all his excellence, his glory, the devil was also demanding that it should be traded. Don’t just sit down and watch the devil tear down your good records, don’t let him burn down your Christian curriculum vitae. See the weight of what the devil wants to empty the man of. The devil has actually set his eye upon Gods labour for our life. Those Godly character you have develop, he is desiring that you lose it. Judah mindlessly gave his bracelet to a harlot. How badly he needed to satisfy his lust! Are you in the category that will do anything, can pay any money, with the thought that it is just the money that is being wasted? The enemy is after a greater than we might have imagined.
She also placed demand upon his staff. Men of old rarely travel without a staff. When Jacob entered the house of Laban he was only carrying his staff. The man must need a staff for his journey. You don’t send a man on a journey without a staff. On what shall the weary lean? In hard times and distress what shall be our support? The wind in the wilderness of this world will sweep off our feet, if we tread this land in which we are pilgrims without a staff. What shall the shepherd correct the sheep that be gone astray without the staff? What shall bring us back again unto that ancient if will have not our staff? Fi the Lord should ask us what is it in your hand, what shall will show him if not for the staff? Why trade that without which you cannot continue your journey? Don’t you see you will easily fall without a staff? O why should the devil desire to seize these things from me? Have you really seen that his desire is to stop you?   

Gen 32:10
I had only my staff when I crossed this Jordan
   Mark 6:8
8 These were his instructions: "Take nothing for the journey except a staff

These were the Lord’s instructions. He knew if a man must make a successful Journey, he needs his staff. The staff is the word of God. The devil in trading sin to us, is intending to steal the word of God from our heart. If he succeeds, the believer can no longer obey God. Then we will be alienated from God’s perfect will. A man can’t do without the word of God. The devil wants to take from you that without you will become a failure. You will agree with me that as Judah was leaving that harlot, he was leaving empty. Everything that worth it has been taken away. He was leaving without any glory, all that will make men praise God for him has been lost to lust.

THE GUILTY JUDGE
Several years later, after Tamar the daughter in-law of Judah who feign herself a harlot became pregnant Judah knowing about it was disappointed, and passed judgement over her that she be brought to be stoned. But they brought it to him that he was responsible for the sin she has just committed. Judah knew that anyone who have sinned should die. He passed the judgement strictly. But when Judah later knew the veiled truth, he could not execute judgement again.
Judah who supposed to be a ruler, one who will give the law and no man will dare to disobey have now no power. Sin have stripped Judah of the power of his destiny. Every destiny needs power for it to perform. Anyone who lost the power of his destiny cannot make any impact. How the life of Judah as a lawgiver had no effect on that young woman. A ruler surely pervert judgement when he has sinned. The legal authority will be taking away from a guilty judge. Your sin will give the enemy boldness to challenge you. You give the enemy right when you sin. He can now stand before God who loved you to make accusation that will be acceptable according to God’s sure foundation.
The destiny of Judah as a ruler can no longer stand before God because of God’s declaration as given by the Holy Spirit in

2 Sam 23:3
3 The God of Israel said, the Rock of Israel spake to me, He that ruleth over men must be just, ruling in the fear of God.
The believer must not judge thus he be judge when there is a plank in his eye. He should as the Lord has said, to remove first the thing in his own eyes before becoming so caring as to notice the speck in his neighbour’s eye. You should understand that what is wrong with you should be such a great matter to you than what you think is wrong with your neighbour. Will you just consider that in your eye is the plank (the bigger) and in your neighbour’s eye is the speck (the smaller). With that, you will judge yourself strictly until you are well. But when does a man think he is well, and qualify to judge others?
After that encounter with Tamar, Judah learnt a lesson that I think brought him back again. There was no mention of Judah again until Gen 43:3. And by then he was already with Israel his father. And throughout the scripture, we have read of any other sons born unto Judah except Shelah who was born by his wife the daughter of Shua and Pharez and Zarah the two sons of Tamar. Judah from that day took a decision never to have any sexual affair with her again. It was a decision he made and abide by, for the rest of his life.

DESTINY RECOVERED
After the incident with Tamar, and Judah’s decision not to go into her again. Numbers 26:19, 20. May be it was expected that Judah should take Tamar as a legitimate wife, and after then, permitted to be having relation with her as a husband will do to his wife, but Judah decided not to have affair with her again. It was never recorded again Judah had any other wife or concubine, if he might had, maybe he would have gotten more children save the two children of Tamar. Judah learnt an invaluable lesson from his recklessness and sin. Then Judah was not up to 40 years, but decided to stay without a wife or have any several relation. It was a deep lesson that brought about repentance with a decision requiring utmost discipline. Discipline for a man that was like an addict. A man who gave out precious things just to have sex. He was now deciding to stand, and live without sex, withstanding the appetite of the flesh till his death. He decided to live as a eunuch from that day onward. To have great destiny, he had to oppose his own very weakness. ‘Surely, it is meet to be said unto God, I have borne chastisement, I will not offend any more: that which I see not teach through me: if I have done iniquity, I will do no more’. (Job 34:13, 14). To recover your destiny, decisions like this are inevitable. A complete forsaken of the way that have dragged you down the grave must take place. Like the prodigal son, Judah left the occupation of feeding pigs to return to his glory. He knew he has done evil, but he must not continue. A prudent man must avoid taking the same instruction and lesson twice. A man that do not want to gamble with his destiny, must understand, that not at every instance a fallen man will rise. Some have fallen unto death, and they have committed the sin that is unto death. To recover, elasticity as a character is required, your ability to spring back must not be lost. Woe to the man that have exceeded his elastic limit. The life of Judah teaches that no matter what you have lost, you can stand again, and with the rest of your life erase your mess. You can actually let the past be at the past, and run towards that goal you have been hibernated to.
Judah never reappeared again until Genesis 43:3. Then he has returned to his brethren, to his father Jacob. He left his formed environment, his friends, may be his house, and the land which he was living away from Israel. It is not enough for man to decide to cease from his sin, but he must also decease anything that has been encouraging sin. Those tempting sounds, videos, pictures, appearance of evil, evil communication must be adequately done away with. God demands that a person who has decided to forsake his evil way, change his destiny, take a new path, must not stay in a sin cultured environment. God must do in him this two dimensional work of grace, a deliverance from the power of darkness, and a translation into the kingdom of his dear son. In fact, it is impossible of a prodigal son in a far country to deceased feeding pigs without returning, to his father. It is obvious that we will surely starve to death. Because of his genuine, whole hearted desire to change, he (Judah) have to take the required and correct step towards recovering his destiny. Every prodigal son must know that his glory and destiny is with his father – He that begat all things.
Judah started functioning fully in his destiny after he return to his brethren and father. You must know the environment where your destiny can strive. You must know the environment that can reveal your glory. The fish, birds, lions, dogs, plants needs a suitable environment to be glorified. The lion might be the king of the forest but not the king of the sea.   

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